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Friday, August 13, 2010

THE ANATOMY OF AN EATING DISORDER By Coralie R Darsey-Malloy




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I sit and listen attentively to each woman within the sharing circle speaks as they openly discuss their individual struggles with their eating disorders. Some are working through their own process and others are there looking to find answers for a loved one facing similar challenges. As I quietly observe I glance around the room see how some mask their pain with a vacant stare while others speak in words that are strangled with emotion. As I silently participate in their individual and collective journeys my heart goes out to them. I am fully able to empathize with their struggle … because I was once going through a similar process and am fully aware of how difficult it is to believe that there is a way to move beyond their compulsive coping patterns.

Their journey was once my journey and I had decided to come and offer a testimony of hope. When it came time for me to speak I began offering aspects of what I had learned along my own path. At first they there was openness as started sharing why I was there. “I am here tonight to honor and support where you are—because I once walked this path and fully understand what a difficult path you are on. It thirty years of struggle and strife to finally find another way to live my life—but I did—and I am a living testimony that it is possible to heal your body and your life. I have been free from the clutches of anorexia, bulimia, compulsive over-eating and body-image issues for over sixteen years. I am not a recovering anything—I am healed, whole, well and in better health now than I ever was in my youth. I am here to offer encouragement and hope that you can do it too.”




I pause for a moment and suddenly sense that the energy in the room has changed. As I glance around there is a tangible, yet inaudible ‘clunk.’ My many years as a group facilitator and life couch have put me in touch with this dynamic before. It is t very clear that minds within the room have suddenly closed. Something in what I related created a low comfort level and experience has taught me to respect individual boundaries than to forge ahead. I left shortly afterwards. The next day I called the facilitator of the support group and discussed what had occurred. Her feedback was not all that surprising and openly confirmed my observations and said, “Yes Coralie, even though the group appreciated where you are—there is a lot of denial, anger and feelings of victimization within this group. At this point all they really want to do is to be able to express how they feel each week without really getting into problem solving right now. Maybe what you have to offer will be more accepted at some later date—but thank you for coming. Good-bye. Click. Conversation over. Now what?

As I hung up the phone I take a deep breath and allow my mind to go back along the time time-lines of my life to where it all began to unravel for me. Around the age of  seventeen I decided to take a modeling course and see if I could make it in the fashion industry. The women who headed up the agency never bothered to tell me that my five foot two and a half inch height would never allow me to go very far. She willingly took the money for the course and I blindly followed her lead. As I struggled to compensate for the obvious height issue it made sense that if I lost enough weight maybe being skinny could somehow compensate for what was lacking vertically. Couple that dynamic with a home life with a controlling, abusive, alcoholic father and a passive enabling mother I began to develop a sense of self that was outwardly directed. That shift in focus was the beginning of my downfall.




Within my musings I flashback to how I resorted to self-starvation, laxative abusive and  purging as a desperate way to diminish my size and weight to a place it was never meant to be. The process began long before the medical model had the self-destructive patterns. The cycle eventually "worked" and I starved myself down to under 80 pounds. Orginally it started with  restrictive calorie counting, frenetic bouts of intense exercising that were difficult to sustain.

Each time I ‘failed’ a binge followed and then the whole cycle began again.  Weight gains lowered self-esteem and created an internal need to binge. Food was used to compensate for growing feelings of inadequacy or block out thoughts and emotions that were too uncomfortable to handle. Little did I realize at that level of awareness that my fixation on food, weight and body image were compulsive coping mechanism. The fixated thinking had become a way of denying what I believed to be insurmountable issues in my personal and family life. That awareness would only come many years later.

Then somewhere in my early twenties my father in his usual unthinking fashion said something that re-routed my life again. In one of my venting outbursts I declared that I had to find a way to lose more weight so I could ‘measure up’ to the fashion and entertainment industry’s stereotypes for the ‘perfect body. In what became a milestone moment my father said in a calm voice, “Well, why don’t you do what many jockeys, ballerinas and others with a high profile do to keep their weight low?”

His serious tone caught my attention interest and I felt he might just have a solution and I quickly said, “What do they do?” My father could see he had me—and he played the moment to his advantage by taking a s drink from his glass of Scotch and a slow puff on his cigarette before answering. “It is any easy fix—eat whatever you want, then stick your fingers down your throat and throw it up. Some also use laxatives—between those two things—you can be whatever weight you want and keep it. Simple huh?”

The impact of what he had just said was not lost to either my mother or me. I vividly recall the look of horror on her face. It was the exact moment that the light bulb went on for me. Needless to say there was nothing my mother could say or do to stop me. Little did I know then that my father’s statement would re-route my life and create a quagmire of confusion that would take years to emerge from. As I continue to wander down memory lane I am caught in a full circle moment of total recall and I vividly remember my first binge/purge experience. Ahh—alone at last. My stomach is bulging as I wander towards the bathroom. I cannot help thinking about the volume of food just consumed. It was the biggest binge of my life—but knowing that I was going to be able to ‘get rid of it’ created a blissed out state while I was indulging. Throughout the ‘stuffing’ I comforted myself with the reality that I was about to embark on my first episode in throwing up. No one could stop me now—I was on a whole new path of liberation—or so I thought then.

As I stand in front of the toilet the stark while porcelain bowl invites me to begin a ritual of association that will last far longer than I ever wanted it to. At this juncture I foolishly believe I would be able to control my association with it—too bad I didn’t know then what hard lessons I would have to learn as a result of what I did next. Before beginning I paused and wondered how to do it. For one brief moment I felt like an initiate to some order—and this was the act that would allow me to gain entry to some unseen power.

Hmm—I wonder how many fingers I should use? I decide to hook my thumb and little finger together and try three. Ugh, that hurt, maybe I should try two. As I shove them down my throat initially nothing happens, I try again—further down this time—there I’m getting a gag response—keep it up—the energy within my intention to master this art of body and weight control drives me to keep going. As I push harder and deeper I gag more and I keep it up, pushing, probing fingers deeper until I finally feel my insides begin to respond. As the inner upheaval begins to move I am full of anticipation as I sense the massive amount of food I’d consumed is rising upwards. Excitement begins to build as I feel lift-off occurring.

The food rushes up in a volcanic eruption. Once I had the first experience in motion I kept it up I did it once, twice, three—four—until I lost count and could finally feel my stomach had released all its booty. As I flushed the toilet for a final time and closed the lid I looked at my formerly bulging abdomen and saw how flat it had become and I absolutely delighted. I stood in mute silence admiring my handiwork. Then within the aftermath I feel my knees slightly buckling and I sit on the toilet and try to process what had just happened.
‘
In retrospect it was one of the last times I paid any real attention to my body’s responses. From that point on I become increasingly dissociated from anything it felt or needed. But initially symptoms were too obvious to ignore. I could not help but notice what a physically demanding ritual the self-induced vomiting actually was. I felt weak, my neck and back were stiff and sore from bending over. Residues of bitter tasting bile lingered in my mouth and my eyes felt as though they were stretched and bulging behind their sockets. Coupled with all of that was an incredible thirst and it was clear to me that I was severely dehydrated. But I held on to the fact that I had managed to do it and in the bizarre fashion of anyone with an eating disorder I felt kind of good about my achievement.

The void within the moments afterwards were eventually filled with something else. Even though I felt physically weak—something bigger and not clearly understood had occurred within the unusual and rite of passage I had just undertaken. I noticed a sense of relief—as if on some emotional level I had a moment of release from things I could not clearly define. That gave me a profound sense of empowerment and I liked it. Although it was not fully comprehended to me at that time I came to see that something within that first experience put a new set of beliefs in motion. In retrospect this first act created a false sense of security about controlling my destiny and achieving every weight loss dream of skinniness I had been harboring within.

As I embellished the moment with romanticized ideas that this ritual would allow me to create the perfect body size and shape—and with that would come all the love, acceptance and appreciation I could not find anywhere else. As my mind ran along those line it eclipsed any sense of how bizarre the path I was embarking on really was. Logic and reason were replaced with an unrealistic sense that everything I ever wanted or desired was now within my reach. I could eat whatever I wanted, whenever I wanted in whatever amounts I wanted and never have to look back. On top of that I could show the world that I could achieve something many others could not—a lean, strong, thin body—something everyone wanted and now I could finally have.

As I continued along this deluded path in an ‘ignorance is bliss’ approach. . Being able to binge and throw up worked for awhile. But what is now called bulimia eventually began to upset my metabolism and eventually my body's ability to digest and eliminate food broke down and I had to resort to ingesting increasing amounts of laxitives.  I rationalized that it was alright...because they were herbal. The delusion and denial continues. Eating less, exercising more, throwing up, starving my body decreased core energy and threw my whole self out of balance.    Over the years of abuse my body became soft, bloated. My term for it is ‘gooshy." I had no idea then that it was my body's response to  dehydration faulty digestion.

Rather than feeling fit and fabulous the  flab dragged me down so I increased the intensity and length of exercise when I had the energy to do so.   





At that point I was hospitalized and went through five years in and out of psychiatric wards. I was subjected to massive amounts of mood-altering drugs. When didn’t work I was given over 120 electro-shock treatments before the doctor realized they were an ineffective treatment for me.   No one within the medical system ever considered addressing family life or what might be the root cause of my debilitating health and personal problems. Through that whole time no one ever addressed the problems I was having at home and with my parents. I consistently felt that I was the problem—and that added to a growing loss of self-worth and any sense of self. There were times where I thought it would be better to die and I often wished I could. The depressing feelings of hopelessness and helplessness were so bad at times I considered taking my own life so the pain could end.

 By the time I reached the ten year mark of struggle I was 28. None of what the medical model had to offer was doing anything to change my behavior—or my life. So I made the decision to get out of the system and find another way. As I look back over the anatomy of my eating disorder one of the most surreal aspects of it was through the whole thirty year process I was still functioning on many levels. The five year stint in the psychiatric wards were the most challenging and least productive times of my life. But after getting out of that kind of constrictive ‘care’ I made a decision to do something—anything different.

At tht age and stage of life I married my childhood sweetheart and began to journal and pray for direction and a way to heal my life. It was clear that if I did not find a way through the confusing maze of my disordered life and disordered eating I was going to die. My throat had started to bleed when I stuck my fingers down my throat. My intestines and stomach ached and I was increasingly sick and tired of feeling sick and tired. I have come to accept that the challenges I was having in trying to find answers contributed to the break-up of my first marriage—but there was nothing I could do—except keep on keeping on until I found another way to cope.

My lifestyle was a horrendous series of uphill and downhill slides into a world I feared I might never be able to escape. It was a lonely, isolating world at times because I could never allow anyone to get too close, lest they discover my terrible truth. The irony of it all is that I still had an outer semblance of a life. I worked, socialized, dated and even began writing, producing a series of talk shows on community access television in Winnipeg. So to all appearance I had my act together. The shame of my secret ritualistic life of self-destruction continued as I lived a life of ‘quiet, unspoken desperation.’

It took another twenty years after that to finally have enough of a spiritual epiphany to fully comprehend that my obsession with thinness, fixated thinking about image-management and trying to define myself from the outside were not the real issues. Then in an amazing moment of clarity some of my prayers were answered. For the first time I could see there was something very wrong with my whole lifestyle and my sense of Self within it and once I ‘got it’ things began to change. When Karen Carpenter died I was amazed to learn that what I had been doing since my late teens had finally had a name and a diagnosis. Well imagine that. Too bad it hadn’t been addressed when I was being tortured by the medical model all those years ago.




Up to that point a part of me did not really believe that what I was doing could actually kill me. I had been doing it for so long never in the thirty year span had any doctor ever said that there could be some long term health problems with what I was doing. But the media hype around her death mentioned that her heart gave out and that was a big newsflash for me. As unfortunate as it was to hear about Karen’s death added another dimension to the clarity I was developing from within. It forced me to sit down and ask myself some really tough questions.

As I sat quietly I could not help but wonder whether I had an unspoken, formerly unacknowledged death with and that maybe the eating disorders were how I was unconsciously planning to fulfill it. That hard core question about whether my death wishes were stronger than my life wishes changed the course of my life path. I knew deep within my being that I did not want to die and that I had better smarten up or the choice might not be mine to make.

From that point on the course of my life path began to change in strange and mysterious ways. Once I made a decision to live I embarked on a quest to heal my life and stop allowing feeling of victim hood to shape the events in my life. As I kept my focus on regaining health, balance I sought out a series of therapists and alternative health practitioners in a whole-person approach to my healing. Therapy helped me to stop playing the blame game with my parents and put energy into taking responsibility for the choices I was making within whatever circumstance I was in. Had I had a hard life in some ways? Most definitely. Had my family of origin contributed to my personal and health problems? Undeniably. But through time I had to accept that I could either live in the past with all the hurt, regret, blame and shame or I could choose to forgive all of it and move on. And that was what I did and I continue to do that today. Now admittedly the changes didn’t happen overnight. It took a lot of self-ownership, therapy, changing my diet and my mindset to help me become healthy rather than skinny. The more I focused on building a more positive sense of self and striving to be healthy and whole the less time I had to worry about my outer appearance. I was beginning to live life in the reverse of how I once did—from the inside out.



As I learned how to manage my life, handle stress and focus on goal setting and goal-getting my world and everything in it changed for the better. As I learned how like and love myself and accept my shortcomings as part of being human I also was able to establish safe boundaries with others. As I progressed along my path towards wholeness and happiness I recovered repressed memories of sexual abuse and it became clear that I had been treating myself the way I had been treated. I had been abused and felt that was what I deserved and I found a way to abuse myself—and what was what the eating disorders represented for me. It is so obvious now—all change begins with awareness and once I was aware of why I did what I did I was able to change the pattern forever and never go back.

I made it through and life today is sweeter, richer, healthier and more abundant than it ever was in what many call the prime years of their life. I now thank God that when I had considered ending my life that it never happened. If I had died or taken my own life I would be missing all the good that I now enjoy. That is part of why I am so committed to sharing what I have learned. It has been said that anyone who has met the challenge and overcome it has a moral duty to chare it. And so that is what I do.

As my journey through the past brings me back into present time I realize why I felt a need to go sit in on that support group. They may not be ready to hear what I have to say but I know there are many out there who are. As I was able to transform my life and become healthy and while I took training and began developing and presenting workshops about a system of weight management that works from the inside out. The Body Dynamics System I developed with my life and business partner David Malloy has a proven track record that assists people change their lives by changing and re-framing their attitudes and behaviors around their weight and body-image. We assist clients in making health, balance and strength the priority of unhealthy weight management methods.



The process for self-change involves a readiness to change a and some guidance about how to do it. David and I co-direct a company that is appropriately named Fresh Beginnings. We promote the idea that is it is never too early or too late create a new beginning. The website link for Fresh Beginnings is: www.fresh-beginnings.com.

After sharing my healing journey with clients I was encouraged to write a book about it. I’ve Been There…A Testimony of Hope is the name of my memoir and it chronicles how I transformed my scars into stars and life for the better. The website for the book is www.ibtbook.com .









Wednesday, August 11, 2010

HEALTHY CHOICE-MAKING FOR HEALTHY LIVING

By Coralie Raia Darsey-Malloy

Everyone wants independent choice…
whatever that may cost…
and wherever it may lead.

--Fyodor Dostroyevsky

When I began my quest for health and wholeness in the mid-eighties much of what has gained mainstream acceptance was considered ‘fringe new age thinking” and viewed with suspicion or flatly rejected. When David and I met in 1990 I made his head spin with my concern about the free radicals and high glycimic factor in his diet. I rambled on about that and the importance of low fat, moderate carbohydrate diet and using food combining as a way to lose weight. He and others patted me on the head and admitted that it all sounded a little too weird for them at the time. Now these ideas have been accepted and utilized by many because they are endorsed by researchers. The growing emphasis on healthy living has created less polarity within formal medicine and complimentary healing systems.

This trend has already started towards more sensitive patient care with a multitude of options that were not available even twenty years ago. The emerging changes in preventative health and wellness techniques can and does compliment today’s precision diagnostic services. Inevitably, professional patronizing, and obscure terminology will give way to cooperative educational approaches, and client-orientated therapies. Future medicine like future world politics, will increasingly acknowledge choice making and empowerment of the individual.

Even before these changes are fully implemented, there is much we can all do to optimize our health. Eating less and eating well are basic premises of preventative self- care. Avoiding the known health hazards of smoking, alcohol, fat, sugar, caffeine, salt and processed foods are another commonsense approach. Breakthroughs in health care reveal that many of the diseases and ailments being treated by symptom relief alone can be readily overcome with social and lifestyle changes.

A long, healthy life is a reasonable expectation under most conditions, and self-reliant health care involves one’s authority over their right to choose what they determine is best for them. As the paradigm of whole-person healing continues to evolve, the knowledge it brings not only liberates it unites people as well. Today personal fitness and healing practices once considered outlandish are gaining mainstream credibility—because they work. Large corporations are underwriting relaxation and stress management courses to reduce employee absenteeism. Insurance companies offer financial incentives to non-smokers and aerobic dancers. Healing in the 21st century will witness the final convergence of science and psychology, body and soul.

As science, medicine, the biology of emotion and thought, humor, health and healing attitudes are promoted as a plausible option to symptom relief, drug therapy, invasive procedures there will be more inclination to become well informed before choosing any course of treatment. New attitudes and modalities provide much hope in the form of simple, yet powerful whole-person self-care systems. They are often equally or more effective than prescriptions and are cost effective, encourage self-responsibility, do no harm, educational, fun and provide positive outcomes! So the good news is…there truly are many ways to achieve health, wholeness and abundant living for those willing to explore options and think outside the box.

Thursday, August 5, 2010

JOURNEYS ALONG MY ECCLECTIC SPIRITUAL PATH



David and I generate part of our livelihood through our personal development company Fresh Beginnings...www.fresh-beginnings and we are often asked about our spiritual beliefs and how we arrived at our current level of understanding. 

When I decided to share my experiences and how I developed my spiritual beliefs it took a couple of days to figure out where to begin. I have studied a wide variety of religious and spiritual teachings in a lifelong quest to discover the common threads of truth within them.

My family of origin on both sides was born in the UK and genetically I am a mix of English, Scottish, Welsh and Irish. The forerunner to any religious associations came from my parents and grandparents’ affiliation with Anglican and United churches. I may have continued living by the doctrines of Christianity had I not had a mother who had the gift of second sight and clairvoyance.

My Welsh and Irish grandfather on mom’s side was the 7th son of a 7th son. He was involved with the Rosicrucian Order and was able to predict coming events. He passed on when my mother was 16 but she raised me with an acceptance that “the other side” is not “out there.” In her view it was another realm where we pass through and beyond when we leave our bodies behind. She also showed me how to perceive ‘whispers and touches” from spiritual allies and to not fear them. Mother read tea leaves and channeled. So from a very early age I developed a high comfort level with what was often felt…and sometimes seen as spirit communication. She consistently encouraged me to attune to “that Still Small Voice Within” because it was how Source speaks when we quiet the noisy mind chatter of everyday life. Consequently I began to feel really OK with things I picked up that others often missed.

As my family attended church I began to question…incessantly! I questioned when things were not as they appeared…especially within churches. I found the lack of congruity between preachers saying words of love and acceptance on the pulpit…then judging others of different races, cultures and religions as being misguided sinners. When I questioned I was told that in “faith based religions” congregates are not supposed to question…but believe and act according to what leaders “said.” That retort really troubled me when love, honor, respect for differences was supposed to be the larger message. I have always had a questioning mind and as I began to question “why” or “who made so and so the authority” I felt the sting of rejection from some within the church. It was at that point and I began to look for spiritual direction in other places.

When I decided not to go to University I asked my parents for the freedom to “learn from life and educate myself.” They reluctantly agreed and gifted me with a collection of Great Books by Encyclopedia Britannica. These books opened my eyes to a level of eclectic knowledge that I draw from to this day. The wealth of information within the pages of those books covered everything from history, philosophy, metaphysics, human development and all of the great religions.

Around the same time I was introduced to what many still call “New Thought Religions.” They included the teaching of Unity and Science of Mind. These schools of thought broadened my perspective on metaphysics, the law of attraction, cause and effect, mind/body/spirit connectedness, creative visualization, energy-based/Source centered consciousness. Their teachings promote the idea that God is ubiquitous, spirit is the totality of real things, true and human Self hood is divine, divine thought is a force for good and that many sicknesses through imbalances within the body, mind, emotion and energy fields. Although “New Thought” is neither monolithic nor doctrinaire, in general many who adopt these teachings often view God/Goddess as “universal and everlasting” and that divinity dwells within each person.

The aspect of these ideologies that really clicked for me lay within the neutrality and loving acceptance of differences. Compared to the polarity within right/wrong/good/evil that I saw in many organized religions I found new thought teachings very refreshing. As I began to embrace new thought spiritual teachings I had many light bulb moments along the way. The one that I recall giving me a true awakening was the idea that we are ALL spiritual beings and the highest spiritual principle is to be able to reach a point where we love each other unconditionally with an abiding respect for differences.  Yes, it was one of my biggest “ah hah” moments.  Once I got it that  concept of unity and oneness. It became the foundation of everything else that I have, and probably ever will incorporate into whatever else I do to “grow my soul.”

The other aspect of new thought teaching that continues to be part of my moral compass is the concept that teaching and healing one another is part of our purpose on this plane. I know with my “Know” that as more positive states of thinking and being are carried forward by action as they  manifest and become our experience of daily life.

When David and I met we began to study Eastern Religions. We discovered Fung Shui, Chinese Medicine and Buddhism and found many valuable lessons that expanded our philosophies about life. Once again we discovered parallels in Eastern and New Thought teachings that confirmed the Universality within many religious and spiritual paths. That is when we developed our ideas on the One-Song within the inter-connectedness of life...or the Consciousness of One.

As we continued to integrate the “whole person” aspects of these principles into our journey they assisted both of us in healing the daunting traumas that developed from dysfunctions within our earlier development. We knew by now that as we made our lives an “experiment in application” that their truly is no ceiling to how good life can be. That awareness has inspired us to keep on keeping on and questing after more knowledge. I am so thankful to have a partner who so openly accepts much of what I believe...and respects my views in the areas we may see things a little differently.

Within the mix of this growing spiritual development I found that whenever we attended ANY organized religious institution I continually found myself at odds with the patriarchal mindsets within many of the church leaders. This made the feminist in me uncomfortable and began to question where the Goddess aspects were? They certainly were a prevailing part of the ancient teachings and wanted to know why they had all but disappeared from “modern” religions. I knew from my theological studies that Mary Magdalene had been misrepresented in the bible and was not a prostitute, but was one of Jesus’ prime initiates. These events and the women’s movement led me to studies about feminine goddesses and Deities…and added feminist theology to my growing list of spiritual studies.

While attending University I took some Native Studies and I discovered the “Shamanic Way.” I began attending sweat lodges and meeting Aboriginal Elders. After trust levels developed with them they began sharing more of their traditional beliefs, traditions, rituals and healing systems. Within that same time frame a gal-pal friend introduced me to her Solitary Wicca practices. As I avidly studied shamanic ways and Wicca I could see some similarities within the power totems and respect for the natural world and everything within it. By this time some within my sphere of influence were began calling me a witch and pagan. To be sure they were right I researched the definers they were labeling me with…and not surprisingly they fit.

I knew that the word paganism’s word root came from the Latin interpretation of “paganus”…meaning “country dweller, rustic.” That fit being that my hubby David and I moved out of the city and became country dwellers in 1994. However, a more expansive interpretation is that the term Paganism often refers to various religions and religious beliefs from across the world. It has various meanings. From a Western perspective the modern connotations refer to faiths that include spiritualistic, shamanic, folk religion, historical polytheistic, mythology, animistic, as well as Eastern and Native American religions and practices. Many of us who pursue Pagan beliefs have accepted that the term is now broadly defined to encompass most of the religions outside of the Abrahamic, monotheistic group of Judaism, Christianity and Islam.

When I mentioned to David that I was planning to share our beliefs with others and asked him how we could summarize our spiritual beliefs. He put it this way: ”We are spiritual travelers who are willing to open our hearts and minds to all teachings that promote the Universal beliefs of love and respect for differences. We may have studied and integrated many different schools of thought…but each one has confirmed what we know to be true for us. We know there are many ways to more enlightened living and rather than labeling ourselves with one specific path we have chosen to put the best of each and do our best to live and "BE" them."

I paused for a moment and smiled…because he had nailed it. Perhaps I could have saved you this entire lengthy dissertation…but at least you know where I came from and how I arrived at this level of consciousness. Here is a quotation by Dale Carnegie that describes it more concisely than I did:

The ideas I stand for are not mine.
I borrowed them from Socrates.
I swiped them from Chesterfield.
I stole them from Jesus.
And I wrote them into my “book of life.”
And if you don’t like those rules…
Whose would you use?

And so it is.


DRUMMING. AND DRUMMING CIRCLES... POWERFUL EXPERIENCES AND GAINING POPULARITY




Belonging to a drumming circle is a very powerful experience. The one I attend meets on the first Friday of every month and every second month we enjoy a pot luck dinner together. This circle meets at the Unity Spiritual Discovery Center in Winnipeg, MB. The whole experience is profound and participants not only drum but use a wide variety of percussion instruments including washboards! I highly recommend it. If there isn't one where you live maybe you could create one. The circle gathers, sets an intentions and begins the resonating power within the chosen instruments. Each session lasts as long as it lasts and we usually have 3-4 drums with separate intentions during each one.
Native Americans and most of the indigenous peoples of the Earth have known for
thousands of years that drumming is a powerful spiritual tool. Only in recent years, though, has the scientific basis come to light through the works of .Michael Harner, an anthropologist and founder of the Foundation for Shamanic Studies. He did u pioneering work in studying the effects of drumming in the 1960s and '70s and
outlined in his book, The Way of The Shaman (Harper; San Francisco; 1990).

According to Harner, the beat of the drum, as used to transport native peoples into shamanic states of consciousness, closely approximates the base resonant frequency of the Earth, which can be measured scientifically. In recent years, Gregg Braden, a geophysicist and author of such works as Walking Between the Worlds: The Science of Compassion (Radio Bookstore Press; Bellevue, Wash.; 1997), has continuously measured this frequency, which has led to his hypothesis that the Earth is going through great changes, with profound implications for its inhabitants.

This measurement, he concludes, coincides with the ancient prophecies of the Egyptians, the Hopis, the Aztecs, the Mayan, and others around the world, including the Christian Bible, saying that the Earth will go through a time of awakening, transformation and renewal during these "end times" -- beginning to occur now -- as a result of these changes.

The physiological effects of sound, particularly regarding altered states, have also been well documented, shown to produce alpha, beta, and theta (psychic) states in the brain. (See: Mitchell L. Gaynor, M.D., Sounds of Healing: A Physician Reveals the Therapeutic Power of Sound, Voice and Music, Broadway Books; New York; 1999). Inducing Meditative States with Sound Of course, the ability of sound to induce meditative states was well known thousands of years ago to ancient Hindu and Buddhist cultures,
which used rhythmic chanting, singing bowls, finger chimes and other methods to transcend ordinary consciousness, as well.

Drumming, by combining the vibrational tones of meditation and the 180-cycles-per-second beat approximating the base resonant frequency of the Earth itself, thus, becomes not only a powerful meditation tool, but a way to tap into our psychic inner ability to travel over vast distances, effect cures, and know -- and affect -- the future. Drunvalo Melchizedek in his books, The Ancient Secret of the Flower of Life," Vols. 1 & 2 (Light Technology;
Flagstaff, Ariz.; 2000), explains the effects of being in contact with "all-time-no-time" in time and space through defining the human energy field as a "permanent merkaba" in the shape of a star tetrahedron. That energy field or the human aura, he says, extends 27 feet in each direction in its most dense form, but it also extends through space and time and other dimensions.

Shamanic Journeying

Through shamanic journeying, using the drum, we can travel along our energy field lines through those dimensions -- in "ordinary," 3-D reality, or the non- ordinary "middle world, in shamanic terms, or elsewhere, anywhere on Earth or in other universes.

Remember in the movie "The Best And The Brightest" when an Australian aborigine, told that the space program's goal was to reach the Moon, was unimpressed? He said, "I've been there." In Dreamtime, you can go anywhere. We all have psychic ability. This is shown by Dean Radin, Ph.D., writing in Psychology Today (July/August 2000). She tells of an editor of a well-known magazine who came to her clinic asking if there really is a sixth sense, or ESP, abilities that transcend the usual boundaries of space and time.

She had the woman sit before a blank computer screen, hooked up to monitors measuring skin resistance and blood flow and showed her sequences of randomly selected images. Afterward, they compared the readings. "This bump shows that your body responded to emotional pictures before the computer selected them. And this flat line," she said, pointing to the other line, "shows that your body did not respond before calm pictures were shown. You see? Your body was responding to your future emotion before the computer randomly selected an emotional or calm picture. "She added: "We can now demonstrate in the laboratory what atsome level we've known all along: Many people literally get a gut feeling before something bad happens. Our viscera warn us of danger even if our conscious mind doesn't always get the message."

Although in most of us, psychic ability is fleeting and often haphazard, it can be induced and sustained through opened and closed, at will. And anyone -- anyone! -- with
supervision, can learn how to do it. The Foundation for Shamanic Studies holds
workshops around the country and in other parts of the world teaching this
technique (see: www.shamanism.org).

Therapeutic Drumming

The therapeutic effects of drumming are becoming more widely documented, as well (see: the journal, Alternative Therapies - Jan. 2001, for article: Composite Effects of Group Drumming Music Therapy on Modulation of Neuroendocrine-Immune Parameters in Normal Subjects).But shamanic or Native American style drumming is most powerful as a prayerful device, as a way to touch your sacred circles of loved ones, family and friends in a unique and powerful way. A shamanic journey, using the drum, is just "visualized prayer." And it is a powerful ancient technology only now being rediscovered by many in the 21st century.



THE WHITE RIBBON CAMPAIGN

David and I have been working together to promote the idea that we need more mens' resources throughout North America.

We also present anger management and conflict resolution courses for men who have been mandated by the courts to addend because of domestic abuse and other forums of violence. Earlier this week we discovered that a group of men have been working together after the Quebec massacre of women. They decided to take a proactive approach and are now have the largest campaign to end violence against women in the world.

We have a meeting with our local federal representative On May 7th and after we see how it goes David and I are planning to start a white ribbon campaign in Manitoba because there isn't anyone involved here as yet.

I hope you will check out the information below from their website and help us spread the word about the good work they are doing all over the planet. They started at the grass roots level and are creating a ripple effect that is being felt around the world. It is a wonderful reminder that each one of us has the power to make a difference. These are men who are out there speaking out and they organized themselves...and it shows there are a LOT of healthy, whole men who are strong enough and grounded enough to be gentle. Women...lest we forget that they are out there!

About the White Ribbon Campaign

What is the White Ribbon Campaign (WRC)?
The White Ribbon Campaign (WRC) is the largest effort in the world of
men working to end violence against women (VAW). In over fifty-five
countries, campaigns are led by both men and women, even though the
focus is on educating men and boys. In some countries it is a general
public education effort focused on ending violence against women.


How did the WRC get started?
In 1991, a handful of men in Canada decided they had a responsibility to
urge men to speak out about violence against women. Wearing a white
ribbon would be a symbol of men's opposition to violence against women.
With only six weeks of preparation, 100,000 men across Canada wore a
white ribbon, while many others were drawn into discussion and debate.


What does it mean to wear a white ribbon?
Wearing a white ribbon is a personal pledge to never commit, condone or
remain silent about violence against women and girls. Wearing a white
ribbon is a way of saying, “Our future has no violence against women.”


What is the goal of WRC? How is this
accomplished?
The main goal of WRC is ending violence against women in all its forms.
We accomplish this in five ways:
  • Challenging everyone to speak out, and think about their own beliefs, language and actions.
  • Educating young people, especially young men and boys, on the issue through the educational resources we produce.
  • Raising public awareness of the issue.
  • Working in partnership with women’s organizations, the corporate sector, the media and other partners to create a future with no violence against women.
  • Supporting White Ribbon Campaigns around with our experience, resources and networks.


When is the focus of WRC?
WRC in Canada runs its campaign from November 25 (the International Day
for the Eradication of Violence Against Women) until December 6,
Canada's National Day of Remembrance and Action on Violence Against
Women. Other countries support 16 Days of Action from November 25th
until December 10th but campaigns can occur at any time of the year.


What forms of violence against women (VAW)
concern you?
The most widespread problems are physical violence against spouses and
girlfriends (from hitting right up to murder) and sexual violence
(usually committed by a boyfriend, husband, trusted adult, or family
member.) There is also emotional abuse -- sexual harassment at work or
on the street, stalking, jokes that demean women, and controlling
behaviour. In some countries violence occurs in the form of genital
mutilation of girls and trafficking of girls and young women into
prostitution.


What about other forms of violence?
Although ending men’s violence against women is our focus, we are
concerned about all forms of violence. We are deeply concerned about
violence against children. We are concerned about violence among boys on
the playground, in the sports arena, in relationships, and in war. And
we are concerned by acts of violence by women against women or against
men, although these are not as extensive nor as frequently lethal as
men’s violence against women.


Unlike violence by some women against men, violence committed by some
men against women has long been socially acceptable and is deeply rooted
in beliefs of men’s superiority and of men’s right to control the lives
of “their” women.


Does this mean you think that men are bad?
We do not think that men are naturally violent and we don't think that
men are bad, however we do think all men have roles and responsibilities
in ending violence against women. The majority of men are not
physically violent. Researchers tell us many past cultures had little or
no violence.


At the same time, we do think that some men have learned to express
their anger or insecurity through violence. Far too many men have come
to believe that violence against a woman, child or another man is an
acceptable way to control another person, especially an intimate
partner.


By remaining silent about these things, we allow other men to poison our
work, schools and homes.


The good news is that more and more men and boys want to make a
difference. Caring men are tired of the sexism that hurts the women
around them. Caring men are also concerned with the impact of this
violence on the lives of men and boys.


Do you have opinions on other issues of the
day?
Our goal is for all men and boys to get involved in a campaign devoted
to creating a future without violence against women. Within the WRC
there is a great diversity of opinion on many important issues,
including ones relating to moral, religious and political beliefs. These
issues are important, but they shouldn’t prevent men from working
together to stop domestic violence, sexual assault, and sexual
harassment. And so we agree to hold diverse opinions. We include men
from across the political spectrum from left to right, of all religions,
ethnic and racial groups, and backgrounds.


Does everyone have to wear a white ribbon?
Some campaigns use cloth ribbons or small white ribbon pins shaped into
our distinctive logo. Others have the white ribbon logo printed on
T-shirts or hats. Some use cloth or plastic wristbands. And some only
use the logo on posters, pamphlets, or in TV ads.


Who starts local and national campaigns?
The White Ribbon Campaign is unique in that it is a decentralized effort
that believes that people know best what will most effectively reach
men and boys in their community, school, workplace, and country. In that
sense, anyone who believes in the goals and philosophy of the WRC can
start a campaign. We encourage White Ribbon supporters in each country
or community to work together. In some countries there is an official
White Ribbon organization.


Are women part of WRC? Do they wear the ribbon?
In Canada, the WRC is primarily a campaign of men, aimed at boys and
young men. But we have women on our board and on our staff. Many local
campaigns are encouraged by women’s groups, many are led by men and
women together, and women participate in many, if not most, activities.


In some countries, campuses, and communities, White Ribbon is led
exclusively by men. In others, it is a joint effort or even one where
women are leading.


Although the ribbon started as a symbol of men’s opposition to violence
against women, in many schools and communities both males and females
wear the ribbon. For men, it is a personal pledge, for women a show of
support that men and boys have a role and responsibility in ending
violence against women.


What are your relations with women's groups?
We acknowledge the expertise and central role of women in challenging
violence against women. With tremendous heroism, they pioneered this
work; they set up support programs for women and pushed for social
awareness and legal change. It is essential for our local groups to have
an ongoing dialogue with women's groups in their community. Real
progress will only be achieved in partnership with women’s
organizations.


Who runs the White Ribbon Campaign?
In Canada we have a volunteer Board of Directors as well as a small but
dedicated staff. Around the world, the WRC is led by many different
organizations. The heart and soul of the organization are concerned men
and women like you.


So what type of organization is it?
It's an organization like no other. Not only does it include men and
women from varying social and political perspectives, but it is an
organization that has avoided becoming hierarchical or bureaucratic. We
want to keep our emphasis on the community, on the schools and
workplaces.


How are you funded?
Although specific projects may be supported by the government, we do not
receive any core funding support from any level of government. We rely
solely on individual and corporate fundraising, events and project
specific government funding.


We recognize that intervention and support services for women who
experience violence are under-funded and under-resourced. Because of
this, for most of our existence we refused to apply for government
funding so as not to further strain these limited resources.


We now have a government funding policy which explicitly prohibits us
from applying for support and intervention funding. We only apply for
violence prevention funds in partnership with a women’s organization,
unless specifically invited.


Does this take money away from women's groups?
We support women's programs by encouraging men to give generously to
them and by encouraging schools and others to raise money. We believe
that by contributing to the reduction of violence against women, we are
contributing to the overstretched resources of women's services. And we
believe that as more men see this as an important issue, funding will
increase to women’s organizations. As mentioned above, we will only
accept funding for projects when partnered with a women’s organization,
unless specifically invited.


Do you provide grants or general financial
support?
Unfortunately, the WRC is not in the position to provide funding or
grants for projects, organizations, or travel, or for establishing
national or local White Ribbon Campaigns.


How can I help?
We encourage you to support White Ribbon activities in your community,
and we encourage you to help the WRC in Canada and around the world with
your generous financial support.


Visit our blog:



Join the White Ribbon Campaign Facebook group:

Wednesday, August 4, 2010

RUDENESS, ROAD RAGE... GET OVER YOURSELF

By Coralie Raia Darsey-Malloy

Anger is one letter short
of danger.


--Dr. Robert Anthony

I cannot help but notice how rude, opinionated and intense many in society are becoming. What the heck is going on? Is life so out of control that people ‘lose it’ in the most mundane circumstances? It would appear so.

During the last few years I have observed people pushing, shoving, yelling …even trampling each other in an attempt to buy the newest computer game or the latest ‘must have’ toy for their kids. Come on folks what kind of a role model are they presenting for their children? Do they think it is acceptable behavior...or do they just not care? How about the people who give the finger to follow drivers as THEY they cut YOU off? Does any amount of rumbling, uncontrolled anger and emotional immaturity give them the right to take a baseball bat to another’s vehicle...all in the name of road rage?

I work in the field of personal development and here are a few suggestions that could assist 'road ragers' in calming down before they cause themselves and others some serious harm.
First off , time management begins with self management..so how about allowing more time before leaving the house? Put things you need to take by the door the night before so there won't be a mad scramble searching for things and turning up the volume on frustration before you get behind the wheel.

Try taking a few deep inhales and exhales...that is a simple, effective and known way of calming the mind and body. When you get in the car try listening to some melodic music or anger management tapes or CD's..even if you are running late. Working oneself up is not going to get anyone...anywhere any faster. So you may as well sit back and assess why lateness may be a recurring theme. While driving it could be useful to give some thought to how absolutely riduculous it is to allow road rage and rude behavior to dictate anyone's behavior. Rudeness, venting, raging, whining, blaming is hard enough to listen to and accept in an out of control child—but in grown, supposedly mature individuals? Well.....you get the picture.

Come on people...you may not be able to control WHAT happens...but we all can CHOOSE how to respond. How about choosing to to calm down, grow up, get some help and most importantly get over yourself! At least this is one persective...on how to develop a more healthy, balanced way of life. How about yours?

WHAT ARE THEY THINKING?




Some time ago my partner David and I watched a documentary about the increasing stupidity within society. Then more recently the movie Idiocracy came out and it is a relief to know that we are not the only ones who are concerned about how increasing numbers of people seem to be making some really stupid choices. Do you people are ignorant, unaware, don’t care…or are those who make stupid choices getting more air time?

Everyday there are more glaring examples of people’s inability to consider the consequences of their behavior. The lack of foresight shows up in everyday life within the political area, entertainment industry and religious leaders and everyday people in everyday events. We cannot overlook the television shows that reveal the dumbest criminals…and CNN’s has Anderson Cooper’s on “What were they thinking?” It shows some stupid people doing some really stupid things. So the question remains…is the interest in stupid behaviors just a trend or is society really ‘dumbing down?”

Some of my other observations about whether people are stupid or don’t care shows up during crazy weather conditions. Too many drivers don’t adjust to road conditions and ‘wham’…another big 'oops' has a wipe-out! Stupid, don’t care, distracted, overworked, stressed out…all of the above? Whatever it is they are up there with those who imbibe and drive. How stupid is that? Do they really think they can break all the rules without consequence? I guess so…especially with the outstanding role models constantly being showcased within the entertainment industry.

Here’s another one. My hubby was visiting a friend in the hospital. While walking down the hall he observed some nurses coming out of a seminar. As one in particular came out the door he heard her mucos-ladden coughing as it echoed down the halls. How stupid does anyone have to be not to realize that spewing her virus or bacterial infection throughout a facility of sick people is not a great idea?

Staying with that theme…then there are those who enthusiastically hug, kiss and hold hands in an intimate sharing moment. Then right afterward they cough, sneeze and pull out a soggy tissue and blow their noses. The final kicker is upon departure they grab a hand or give a final hug before and EVER SO LOVINGLY transfer whatever they had to the very person they claim to care about. Huh? What the heck is that about? If a person really cares they could simply say I’d love to share a hug—but I’m infected and I care too much about you to pass it on.” In my opinion that would be the smart thing to do.

In closing I am not going to claim that I have never made stupid choices or done seemingly stupid things…and there are no failures is you learn something. Maybe stupid is as stupid does when you know better and keep doing it anyway. How about sharing.. do you have any ‘stupid observations' that you'd like to share? Comments anyone?